Phil Stutz & Barry Michels, The Tools: Transform Your Problems into Courage, Confidence, and Creativity
Hollywood
head-shrink Barry Michels, with his mentor Phil Stutz, thinks we have
made some very serious mistakes. Instead of addressing these mistakes in
the present, psychiatry as an institution fixates on the past, keeping
the wounds of yesteryear open long after they should have healed. But
after nearly half a century of hard-fought practice, they believe they
have fine-tuned the tools to move forward, and are ready to share them
with you.
Using
a blend of creative visualization, introspection, and muscular will,
the authors lay out five simple steps ordinary people can use to
overcome the limitations we set ourselves. Like Carl Jung or Joseph
Campbell, Stutz & Michels believe we exist to do something specific,
something we haven’t discovered yet. Until we surmount our own attempts
to sabotage our purpose, we will live diminished lives. But we have the
power to reverse our spiral and reclaim ourselves.
Some
people spend their lives fretting; the authors want them to practice
gratitude. Some live in fear of external judgment; the authors want them
to find their own authority deep within. Some (like me) build walls to
keep ourselves in our tiny Comfort Zones; the authors want us to embrace
pain as a pathway to the rewards we fear. To do this, we rely not on
our own limited strengths, but on the Higher Forces that color our
universe.
The
authors’ overtly spiritual approach seems counterintuitive in today’s
medical settings. They admit it may require some struggle (Michels
describes being raised atheist, and resisting belief in forces that
cannot be quantified). But they bolster their techniques with case
studies, philosophy, and wheels-on-the-ground evidence. They make a
persuasive case that their techniques deserve at least a fair shake if
we really want to move forward in life.
But
pause briefly on the spiritual aspect. Stutz & Michels perform
elaborate verbal gymnastics to avoid getting pinned to a single
spiritual tradition. They insist that people of any spiritual heritage
can use their techniques equally; even atheists can believe in their
Higher Forces without attributing divine meaning to them. Yet the only
spiritual heritage they directly cite is the Judeo-Christian one,
quoting the Hebrew Tanakh and the philosopher Kierkegaard.
If
you removed the New Age lingo from their techniques, and subbed in
specifically Christian terminology, it wouldn’t leave a scar.
Unfortunately for the “spiritual but not religious” set, the more we
learn about the human psyche, the more our understanding accords with
that of the Apostle Paul and St. Augustine. Despite lingering myths of
post-Enlightenment rationalism, we now know humans are not beings of
pure science; we cannot be quantified so easily.
Consider:
if we walk this earth for a purpose, then this earth itself has a
purpose. If we become whole when we surrender our own ego and live in
the likeness of the Higher Forces, then we were perforce created in the
image of the Higher Forces. Graphing the parallels between Stutz and
Michels’ psychology and Western religious tradition would be long and
tedious, yet observant readers will note that the correlations are most
certainly present.
Therefore,
let’s say it: psychotherapy is a religious pursuit. We humans are worth
saving because we know we’re finite, and we know we’re redeemable
because our infinite universe opens doors it could slam in our faces.
Jesus and Jeremiah shared many of the authors’ beliefs, from a
benevolent universe to disdain for the priesthood. Even without a
specifically embodied Savior, Stutz and Michels pitch a path to
salvation that any Christian pastor would recognize.
Stutz
and Michels barely stop short of proclaiming that “we are justified by
grace through faith.” I’m not adding to their message, only clarifying
where they play coy.
The
authors also show no false modesty about their technique’s larger
potential. In the final chapter, they assert that the same problems
which plague us as individuals characterize our society as well. Like a
human spirit, our social spirit lives under a cloud, separated from the
Higher Forces. And they dare us to imagine a society that, together,
uses their Tools to recapture the spiritual footing that makes healthy
life and forward motion possible.
I recommend reading this book alongside Clinton & Springle,
Christian therapists with a similar emphasis on spiritual
reconciliation. Though the two pairs of authors overlap somewhat, they
differ enough that the two parallel books make intense learning. Perhaps
if enough readers recover the spirituality to make themselves well, we
can see the improvement Stutz and Michels promise, with such bold
chutzpah and learned panache.
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