A Short Handbook for Confronting Dictators

Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century

The American President came second in his race. The current British government garnered barely a third of the vote in the last general election. And Russia hasn’t had a truly free election since Boris Yeltsin. Couple that with appallingly low numbers for legitimate newspapers, record highs for passive venues like aggregator websites, and stunning disinterest in voting among the young, and you have a recipe for government by tyrants.

Timothy Snyder, a Yale historian specializing in Europe around and between the World Wars, has made a career of identifying the social forces which made Fascism and Stalinism possible. He isn’t the first to find correlations between that era and the current international scene. However, he uniquely distilled that era’s lessons into a brief handbook which audiences have enthusiastically embraced. And it’s easy to see why.

Some of Snyder’s pointers seem obvious when confronting illegitimate or autocratic governments. “Beware the one-party state.” “Contribute to good causes.” “Be wary of paramilitaries.” These all reflect very true conditions in a state where the ruling party actively strives to make the opposition seem criminal, strips funding from good works, and keeps an off-the-books security force. These would be truisms, if they weren’t so frequently ignored.

Other points seem less obvious. “Make eye contact and small talk”? Don’t we have better things to do than have conversations when world history is at stake? Not necessarily. If we fight for global causes, but don’t actually know our neighbors, it becomes easy to make immoral compromises that sacrifice the lives of apparent strangers. Similar reasoning applies to “Establish a private life” and “Remember professional ethics.”

And a few pointers seem downright counterintuitive. “Stand out”? Doesn’t the tallest weed get cut down first? Maybe. But while tyranny originates from above, deriving its power from unelected or semi-legal means, Snyder insists tyranny perpetuates itself mainly through citizens who conform, who go along to get along. Resisting tyrannical governments, protecting the institutions that make democracy possible, requires people who think freely, and act on those thoughts.

Timothy Snyder

This is a recurring theme in Snyder’s analysis. Mindless conformity enabled leaders like Stalin and Hitler to consolidate their control, as citizens followed the path of least resistance so they could continue making a living. Then, when leaders used their consolidated control to annex Austria or collectivize Ukrainian farming, nobody could stand against them; all avenues of resistance had been swallowed by the desire to not make waves.

Snyder contrasts this conformist thinking to powerful non-conformists. Winston Churchill dismissed calls from both sides to make peace. Teresa Prekerowa saved families from crackdowns in the Polish ghettos. Václav Havel distributed samizdat literature that fired anti-communist resistance when centralized governments became too powerful. Non-conformists made resistance possible at times when standing up to autocrats seems pointless and self-defeating.

Tyranny, after all, isn’t inexplicable. Snyder notes in his introduction that “Both fascism and communism were responses to globalization: to the real and perceived inequalities it created, and the apparent helplessness of the democracies in addressing them.” This similarity should chill anyone following current politics. The election of demagogues like Donald Trump and Teresa May reflects social conditions brought about almost exactly how Twentieth Century tyrants profited from the Gilded Age.

The ultimate resolution may be similar.

Most important, the theme permeating this book involves holding to principles of truth and reciprocity. Tyrants tend to govern by force of personality, adhering to principles of self-advancement and “nature red in tooth and claw.” Maintaining the structures of civil society require organized dissidents linked by moral foundation and a belief that human beings, individually and collectively, are worth fighting for. Which, thankfully, we have seen on the ground.

If I have one point of disagreement with Snyder, it’s his lack of source notes. Throughout this book, he cites from history, name-drops theorists like Hannah Arendt and Victor Klemperer, and generally quotes a grab bag of luminaries who lived through or commented upon modern technocratic tyranny. The intellectual-minded among us might enjoy delving into his sources. If things get worse before they get better, which seems likely, we need prepared responses.

Throughout, Snyder makes repeated references to “the president” and to current leaders. However, he carefully avoids proper nouns when calling out personalities. He clearly refers to Donald Trump, especially when suggesting that midterm elections might get suspended (a common scare tactic among whichever party lacks power). However, it bears noting that, in 2016, both major parties floated top-of-the ticket candidates with noted authoritarian tendencies. Tyranny should be a non-partisan issue.