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A still from Senator Ernst’s notorious graveyard “apology” video |
Reputable news outlets called Senator Joni Ernst’s (R-IA) graveyard rebuttal last week “sarcastic” because, I think, they deemed it ideologically neutral. Accurate descriptors like “condescending,” “mean-spirited,” or “unbecoming of an elected official” might sound partisan. And mainstream media outlets today will perform elaborate contortions to avoid appearing even accidentally liberal. Better to call her “sarcastic,” from the corporate overlords’ perspective, than analyze Ernst’s motivations.
I have no such compunctions. I’ll eagerly call Ernst’s argument what I consider it: deeply dishonest, predicated on bad faith. For those who need a refresher, Ernst’s constituents expressed outrage at her support for a budget bill which included severe Medicaid cuts. At a Parkersburg town hall, a constituent shouted “People are going to die!” After stammering a bit, Ernst replied: “We are all going to die.” When that comment drew national attention, Ernst responded by doubling down.
Let’s postpone the substance of the debate now. We all already have our opinions on the moral and legal motivations for steep Medicaid cuts; my regular readers probably share my disdain for these cuts. Rather, let’s focus on Ernst’s rhetorical approach. Specifically, I’d like to emphasize Ernst’s decision to pretend she doesn’t understand the accusation. The audience member, in saying people will die, meant people will die needlessly and preventably. Ernst chose to explain that people will die at all.
In classical rhetoric, we speak of the “stasis of argument,” the point of real contention when people disagree on important points. In general, we speak of four stases of argument, that is:
- Fact (will people die?)
- Definition (what does it mean for people to die?)
- Quality (is this death necessary, acceptable, or moral?)
- Jurisdiction (who bears responsibility for this death?)
In saying people are going to die, Ernst’s constituent argues from a stasis of quality, that cutting Medicaid and other programs will result in needless and morally unacceptable deaths. Ernst attempts to shift focus and claim that death, being inevitable, shouldn’t be resisted. Death is just a fact.
The stases listed in sequence above move from lowest to highest. Rhetoricians consider facts simple and, usually, easy to demonstrate. When facts become ambiguous, we move upward into definitions, then further up into moral considerations, and finally into the realm of responsibility. Moving upward usually means acceding the prior stasis. We cannot argue the morality or responsibility of facts without first acknowledging their reality.
Sometimes, shifting the stasis of argument makes sense. When the state of Tennessee prosecuted John Scopes for teaching evolution in public schools, the prosecution proceeded from a stasis of fact: did Scopes break the law? Defense attorney Clarence Darrow redirected the argument to a stasis of quality: did Scopes do anything morally unacceptable? Darrow essentially admitted the fact, but claimed a higher point of contention existed.
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Plato and Aristotle, as painted by Raphael |
However, the reverse seldom applies. Moving up the ladder means adding nuance and complexity to arguments, and moving down means simplifying. By shifting the stasis onto the physical reality of death, which all humans face inevitably, Ernst removes the complexity of whether it’s good or acceptable for someone to die now. If an accused murderer used “We’re all going to die” as a courtroom defense, that would be laughable.
Ernst knows this. As a law-n-order Republican, Ernst has a strict voting record on criminal justice, border enforcement, and national defense. She knows not all deaths are equal. By shifting her stasis of argument from whether deaths are acceptable to whether deaths are real, she’s pretending an ignorance of nuance she hasn’t presented anywhere else. She knows she’s moving the goalpoasts, and assumes we’re too stupid, or perhaps too dazzled by rapid wordplay, to notice she’s done it.
I’ve complained about this before. For instance, when people try to dismiss arguments against synthetic chemicals by pretending to misunderstand the word “chemical,” they perform a similar movement. Moving the stasis down the ladder is a bad-faith argument tactic that bogs debate down in searches through the dictionary or Wikipedia to prove that blueberries aren’t chemical compounds, an that human mortality doesn’t make murder okay.
Moreover, this tactic means the person isn’t worth talking to. If Senator Ernst believes that human mortality negates our responsibility to prevent needless premature death, then we have two choices. She’s either too stupid to understand the stakes, which I doubt, or she’s too dishonest to debate. We must humor her while she’s in office. But her term is up next year, and honest, moral voters must remove her, because this rhetorical maneuver proves her untrustworthy for office.
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